Native Garden At Eagle Rock A Success

Last night natives and volunteers put the finishing touches on a a community garden up at Eagle Rock. The garden was meant to try to heal the land that state land and federally ceded land which was bulldozed by Rio Tinto. Following ancient tradition, the natives planted, among other things, “The Three Sisters” (Corn, Beans and Squash) as well as native tobacco donated to them by another tribe.

The hurdle will be finding a way to water the garden. Anyone with good ideas about providing water should participate in this phase of the project 🙂

Camper Counts Coup on Kennecott

May 24, 2010

On Sunday one of the campers “counted coup” on a Kennecott worker putting up a fence around Eagle Rock.  Kennecott informed the Michigan State Police, who are now investigating it.

According to one of the spiritual advisors at Eagle Rock, “Coup is a hundreds-of-years old tradition of touching your enemy without hurting them.  It brings shame to the enemy, Kennecott, by getting that close to them.”

According to Gabriel Caplett, a camper at the Eagle Rock settlement, “Kennecott seems to have a habit of blowing things out of proportion.  We’ve seen this when they wasted taxpayer resources getting a citizen arrested for sitting on a stump with her dog.  While campers at Eagle Rock have had to listen to Kennecott supporters drive by at night yelling racial slurs, swerving at us while we walk on the road, throwing beer cans and, in one incident reported to the State Police, firing shots, Kennecott gets the State Police investigating a camper who tapped a construction worker on the butt with a jackpine twig.  This is kind of ironic coming from a company with one of the worst human rights and worker rights records around the world.”

The fence would prevent the Eagle Rock community from accessing their water sources, community garden and sacred medicines.  The community asked Kennecott staff to not put the fence up for these reasons but have been ignored.

Settlers at Eagle Rock are planning a meeting Wednesday evening, May 26th at 6 pm, to discuss this situation and plans to finish planting their community garden.  The public is welcome to attend.

For more questions contact us at standfortheland@gmail.com and read updates of Eagle Rock activities at http://standfortheland.com/

The Fight Will Continue for KBIC

For Full Story With Photos By Greg Peterson CLICK HERE

By Greg Peterson, Today correspondent
Story Published: May 21, 2010

BIG BAY, Mich. – The Keweenaw Bay Indian Community Tribal Council promised it would continue to fight the Kennecott Eagle Minerals nickel and copper mine even if the owner moves the entrance, at a meeting with those defending sacred Eagle Rock May 8.

In mid-April, Kennecott started initial work on its mine – dubbed the Eagle Project – but has reportedly offered to move the mine portal about 100 yards west of Eagle Rock, that has been a site of Ojibwa ceremonies for at least 170 years. Since April 23, American Indians from several tribes and non-Natives have been camping at the base of sacred Eagle Rock to protect it from bulldozers.

“What we are trying to do here is save Mother Earth,” KBIC Tribal Council President Warren “Chris” Swartz told campers during an official council meeting in the shadow of Eagle Rock. “Mother Earth is crying for our help.

“We are here today to try to support her (Mother Earth) and to save the fish, the swimmers, the crawlers and the four leggeds and the fliers here. I am really honored to be here (Eagle Rock).”

After a tobacco offering that included praying in all four directions around the encampment’s “sacred fire,” Swartz said those defending Eagle Rock should never give up their fight and pledged neither would the tribal council.

“Our brothers and our sisters here have been making us aware of Kennecott Minerals Company coming here and starting to mine underneath migi zii wa sin (Eagle Rock).”

The future of the protestor’s children and their children is what’s at stake, said KBIC Tribal Council Vice President Susan LaFernier, who’s been fighting the mine for six years.

“I just want to say thank you to you people. It’s been a longer journey for a lot of people.

“Thank you for everyone who is protecting the rock and the land and the water and it is for our seventh generations – our next seven generations – that’s always been our stand since 2004 when we first opposed the mine in our resolution. May our God and Creator be with you all – to bring peace to you.”

KBIC tribal council member Isabelle Helene Welsh thanked the Eagle Rock defenders and praised the non-violent protest.

“My heart is with you, walk in love, walk in peace and wisdom.”

Swartz reminded campers that KBIC filed a “lawsuit hoping to overturn the state permit for the nickel and copper mine” because the council believes the project “doesn’t meet legal requirements for protecting the environment.

“I am personally not against mining but I am opposed to the sulfide mine process.

“The sulfide mining process, I know for a fact, is going to have some detrimental effects to the environment” including groundwater, nearby streams and the Great Lakes, he said. “Those streams feed into Lake Superior, the largest and most precious body of water in the world.”

Holding a ceremonial walking stick, KBIC council member William “Gene” Emery said he’s worried about the environmental effects of sulfide mining on fish and drinking water because when “even the dust hits water, that makes your chemicals and that floats out into (Lake Superior).”

It is inevitable that dust will escape from ore moving equipment and from accidents involving the trucks hauling sulfide mine waste, said Emery, the tribal council assistant secretary. The dust is “going to settle on the trees and you are going to get rain and that’s going to go into your streams.”

Several Eagle Rock defenders briefed the council about the outpouring of support from hundreds of people during the first two weeks bringing food, firewood and other donations. The campers said they are embarrassed to ask for financial support to pay rent and utilities.

KBIC member Glen Bressette, who lives almost two hours from Eagle Rock, said the campers take turns returning home to visit their children.

“I keep my bundles there and bring my physical here,” said Bressette, 38, of Harvey, Mich. “When we come here (to Eagle Rock) we call it home too.

“We need other people to help us so we can go back to our families. They need us – we can’t do this alone.

“We have all races and walks of life who have come here – all colors, creeds and nations – the same way that our medicine wheel shows us,” said Bressette, using his finger to make a circle.

On his knees, Bressette prayed in Ojibwa and spread tobacco on the sacred fire.

“I am offering up our prayers to you and our grandmothers and grandfathers to help us.

“They tell that story about a stick and another stick and another stick and how much stronger it gets as we all blend together and how much strength that brings us. Che megwich for bringing that strength here.”
Eagle Rock Activity
May 11 – Woodland Road LLC announced that it withdrew a permit application for a $50 million, 22-mile haul road – paid for by Kennecott Eagle Minerals but to be used by many businesses – that would connect the remote Eagle Mine to an ore processing facility at the former Humbodlt Mill in west Marquette County – thus preventing 100 trucks from being routed daily through Marquette and other cities.

On May 7, the Michigan Department of Natural Resources and Environment was prepared to decide whether to issue a permit for the road project. The Environmental Protection Agency, U.S. Fish and Wildlife Service and the U.S. Army Corps of Engineers this year filed federal objections to the DNRE issuing a permit for the road involving issues that include wetlands mitigation and possibly using other routes.

May 12 – Kennecott Eagle Minerals and Keweenaw Bay Indian Community officials met to discuss Eagle Rock and an ongoing lawsuit. Both sides declined comment on what happened during the meeting.

May 13 – At KBIC’s request, EPA officials from Region 5 in Chicago visited Eagle Rock and its surroundings. Tribal officials declined comment, and an EPA spokesperson said May 17 that she was checking on information that could be released about the visit.

May 15 – A pro-mine ATV rally scheduled for Eagle Rock was scaled back reportedly at the request of Kennecott officials. About 20 ATVs showed up near Eagle Rock and stayed only a few minutes.

May 15 – About 40 people attended a “treaty rights” presentation by several people at Eagle Rock including a Native American activist, who would only identify himself as “Just Another Guy from the Rez.” The effects of sulfide mining were outlined by retired iron ore miner Bob Tammen of Duluth, Minn. and mine critic Chuck Glossenger of Big Bay, Mich. A mine spokesman also attending the presentations.

Also, KBIC member and mine opponent Jessica Koski, who addressed Rio Tinto (Kennecott’s parent company) annual stockholders meeting in London April 15, returned to the Upper Peninsula from her environmental management master’s studies program at Yale University.

May 18 – The Eagle Rock defenders continued erecting a cedar fence around their encampment in response to a fence being constructed by Eagle Project mine officials.

On May 17, Kennecott started erecting a fence on the north and east sides of the Eagle Rock encampment – less than 50 yards from the campers, said American Indian Levi Tadgerson.

“Everyone at Eagle Rock has been working hard to put up our own cedar fence, and Kennecott is just putting their fence up around it,” stated a May 18 communique from the campers on standfortheland.com, a blog. “We are calling all friends and concerned citizens to please stop by Eagle Rock. … we really need you and your support.”

“It helps with morale and these are very challenging times,” the campers said. “We must stand united and we need lots of people to stand with us.”

Please Join In This Global Prayer

We, the International Council of Thirteen Indigenous Grandmothers
Ask you to join us:

MAY 18, 2010
CONSCIOUS PARTICIPATION IN HEALING OUR PLANETARY WATERS

OUR MOTHER EARTH NEEDS YOUR HELP!
Along with many peoples all around the globe, and many water prayers this spring, we are calling for a MASSIVE GLOBAL EFFORT.
Our main intention for this healing is to return the waters to their original pure crystalline blueprint, and to add to their abundance for the nourishment of ALL living things on the planet.

Pray in your local waterways, at the rivers or lakes or streams. Or pray with a bowl of water in the middle of the cities.
“We are Water Babies.
Do not to forget to say thank you every day for the water you drink,
the water you bathe in.
Without our Mother water we would not survive.”
Grandmother Agnes Baker Pilgrim, Takelma Siletz, Oregon
The specific ceremonies being conducted on May 18, 2010:
Grandmothers will be holding Water Prayers in the following places:

African Rainforest, Gabon – Grandmother Bernadette Rebienot
Great Lakes, USA- Grandmother Rita Blumenstein
Mountains of Oaxaca, Huautla de Jimenez – Grandmother Julieta Casimiro
Desert of the American Southwest- Grandmother Mona Polacca
France – Grandmother Flordemayo
Black Hills of North America- Beatrice and Rita Long Visitor Holy Dance
Plains of North America, Montana-Grandmother Margaret Behan
Hood River, Oregon- Agnes Baker Pilgrim
Nepalese Himalayas- Aama Bombo
Brazilian Amazon-Grandmothers Maria Alice Freire and Clara Shinobu Iura
Tibetan Ceremonies in Canada- Tsering Dolma Gyaltong
Mahia, Aotearoa, New Zealand – Ambassador Pauline Tangiora
At the same time, people will be praying at
Nine specific bodies of water around the planet using crystalline energy
· Lake Tahoe, California
· Lake Titicaca, Peru
· Lake MacKay Australia
· Lake Chad, Africa
· Lake Bikkal, Russia
· Lake Kissyk-Kul, Kyrgyzstan
· Lake Geneva, Switzerland
· Lake Superior, Minnesota
· Colorado River Complex (Healing and Purification Ceremonies for this vital USA waterway)

“Water reflects the human soul. If you say, ‘thank you’ to water, it will be reflected in the form of beautiful crystals overflowing with gratitude in return.” Masuru Emoto, The Secret Life of Water

For more information:
www.goldeneagleceremonies.com
Forward email

Center for Sacred Studies | P.O. Box 745 | Sonora | CA | 95370

Speaking Out at Eagle Rock

BIG BAY – Weeks into the stand she began at Eagle Rock, Keweenaw Bay Indian Community member Charlotte Loonsfoot said Saturday the time spent has been well worth the effort.

“It’s been up and down, but good,” Loonsfoot said, sitting in the encampment at the base of Eagle Rock.

The rock outcropping is called migi zii wa sin, a site sacred to the Native Americans where the Kennecott Eagle Minerals Company plans to drill the portal for its nickel and copper mine on the Yellow Dog Plains.

Since the protest of the mining company’s efforts began April 24, other members of the KBIC, including the tribal council and elders, have visited the site.

Tents are more numerous at the encampment now, scattered throughout the jack pines and at least one was set up on top of Eagle Rock. There are more permanent structures erected. The sacred fire burning at the site smokes from the spot where the mine’s portal is planned.

Some Indians from other tribes have also come to camp at the site, along with some non-native members of the public.

“We’re waiting, enjoying our time here,” Loonsfoot said.

The tribe objects to the mining project because of environmental concerns, especially involving water pollution and the plans to drill into Eagle Rock, which they view as a sacred living thing.

On Thursday, U.S. Environmental Protection Agency officials from Chicago visited Eagle Rock at the request of the tribe. Kennecott officials knew of the visit, but were not part of the inquiry. EPA officials toured the outcropping and its surroundings, along with KBIC tribal council members.

“It’s good,” Loonsfoot said. “Hopefully, they’ll look at it and work together in a good way.”

Kennecott representatives were at Eagle Rock Saturday, part of an audience listening to discussion on tribal rights, public lands and sacred sites.

“We came up to interact with those concerned about the mine, especially cultural resources concerns as it pertains to Eagle Rock,” said Kennecott spokesman Matt Johnson. “The views and opinions are varied and it’s important to Kennecott to understand the concerns of all our stakeholders.”

Chuck Glossenger of Big Bay was one of the speakers following Loonsfoot, who discussed public lands while the group waited for a tribal rights speaker later in the day.

“There shouldn’t be drilling right here,” Glossenger said. “You’re acting like this is a surgical procedure that you can do here without any ramifications. But mining isn’t like that.”

The bottom line question at Eagle Rock, and at other places across the country, Glossenger said, is who should be able to decide where a mine goes on public land, mining companies or the public?

“It’s embarrassing what Kennecott is going to take compared to what they’re going to leave here,” Glossenger said. “Nobody is going to retire from this mine.”

A group of all-terrain vehicle riders were expected to make a run to the Eagle Rock site Saturday, to express their supprt for the Kennecott project. Like the Native Americans and their supporters, mining company officials have said they do not want confrontations at Eagle Rock.

Chantae Lessard, Kennecott senior advisor forcommunities, said “We appreciate the support, but we want people to be respectful.”

A handful of ATV riders did show up and stop along Marquette County Road AAA to look at Eagle Rock and the surrounding site. Soon afterward, a larger group arrived, but left in just a few minutes.

The original group’s members, who did not want to give their names, said they supported Kennecott’s project.

“I’m for mining as long as it’s done safely,” one of the riders said. “It’s good for economics.”

All of the riders agreed the area desperately needs more jobs.

“You’re not going to please everybody, no matter what you do,” the rider said.

Another one of the riders said there’s a lot of people supporting the project who don’t have the time to come out to Eagle Rock.

He said, “The pro-mining crowd is out working around the clock.”

John Pepin can be reached at 906-228-2500, ext. 206. His e-mail address is jpepin@miningjournal. net

Kennecott Withdraws Woodland Road Wetlands Permit

Woodland Road permit withdrawn

By JOHN PEPIN Journal Staff Writer

ISHPEMING – With a deadline for a permit decision looming, Woodland Road LLC has temporarily withdrawn its application for a permit with the Michigan Department of Natural Resources and Environment.

The DNRE was set to issue a decision last Friday on whether to issue a permit for the 22-mile $50 million road project.

Read more http://www.miningjournal.net/page/content.detail/id/543985.html?nav=5006

Read the brief letter from Woodland Road LLC, aka Kennecott: DNRE withdrawal letter Woodland Road 5 7 10

Teaching to be Held on Sacred Sites and Treaty Rights

FOR IMMEDIATE RELEASE    May 10, 2010

Teaching to be Held on Sacred Sites and Treaty Rights

CONTACT:  standfortheland@gmail.com

A teaching on treaty rights and sacred sites will be held on Saturday, May 15 at 11 a.m. at Eagle Rock (migi zii wa sin), in Michigamme Township.  The teaching is open to the public.

Eagle Rock (migi zii wa sin) has been assessed as a sacred place by the Keweenaw Bay Indian Community’s Tribal Historic Preservation Office and is eligible for listing on the National Historic Register as a traditional cultural property.

Tribal members and treaty rights speakers will discuss the importance of preserving Native American sacred places and explain First Amendment rights to religious freedom.  An overview of the Treaty of 1842, in which the United States government ceded the area to the Ojibwa, will be also given.  The public and mine supporters are encouraged to attend.

According to one speaker, Jessica Koski, a member of the Keweenaw Bay Indian Community, “the event at Eagle Rock this Saturday is a very important educational opportunity.  Our struggle for the land and Eagle Rock is one of many.  Native Americans and indigenous peoples throughout the world face similar struggles to protect their homelands, sacred places and cultures.”

“The Constitution of the United States of America embraces the concept of liberty, freedom and justice for all, but Native Americans have been repeatedly denied this widespread democratic belief,” says Koski.

“Our stand at Eagle Rock is an important one,” says Koski.  “This is a time of global environmental destruction and also a time of cultural revitalization for our people.  We need to protect our last remaining sacred places and assert our rights and values for the land, water, plants and wildlife.  Our desire and right to continue our cultural traditions depends upon the protection of our land bases and natural resources.  Asserting our Treaty Rights will continue to be an extremely important strategy and will challenge the privileges afforded multinational corporations and the state.”

Please contact standfortheland@gmail.com for any questions or comments or to schedule an interview.